{"id":151,"date":"2023-11-04T23:41:51","date_gmt":"2023-11-04T22:41:51","guid":{"rendered":"https:\/\/web.umons.ac.be\/sepsoms\/?p=151"},"modified":"2023-11-04T23:41:51","modified_gmt":"2023-11-04T22:41:51","slug":"la-maslenitsa","status":"publish","type":"post","link":"https:\/\/web.umons.ac.be\/sepsoms\/fr\/2023\/11\/04\/la-maslenitsa\/","title":{"rendered":"La Maslenitsa"},"content":{"rendered":"<p><b><span data-contrast=\"none\">La Maslenitsa<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559739&quot;:0,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<table data-tablestyle=\"MsoNormalTable\" data-tablelook=\"1184\" aria-rowcount=\"2\">\n<tbody>\n<tr aria-rowindex=\"1\">\n<td data-celllook=\"4369\"><span data-contrast=\"auto\">Traducteurs :<\/span><span data-contrast=\"auto\"> Dielens Sandrine, Henry Justine, Raes Loriane, Sallustio Virginie et Vadal\u00e0 Luigi<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:0,&quot;335559740&quot;:276}\">\u00a0<\/span><\/td>\n<\/tr>\n<tr aria-rowindex=\"2\">\n<td data-celllook=\"4369\"><span data-contrast=\"auto\">R\u00e9viseurs :<\/span><span data-contrast=\"auto\"> Dashkin Timour et Raes Loriane\u202f<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:0,&quot;335559740&quot;:276}\">\u00a0<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><i><span data-contrast=\"none\">Traduction russe \u2192 fran\u00e7ais effectu\u00e9e en deuxi\u00e8me Bachelier de la Facult\u00e9 de Traduction et d\u2019Interpr\u00e9tation \u2013 Ecole d\u2019Interpr\u00e8tes Internationaux de l\u2019Universit\u00e9 de Mons, sous la direction de A. Deliz\u00e9e<\/span><\/i><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">La\u202f\u00ab Maslenitsa \u00bb ou \u00ab f\u00eate des cr\u00eapes \u00bb est une ancienne f\u00eate slave h\u00e9rit\u00e9e de la culture pa\u00efenne. Durant cette f\u00eate, on dit joyeusement adieu \u00e0 l\u2019hiver pour accueillir le beau temps qui s\u2019approche et le renouvellement printanier de la nature. M\u00eame les cr\u00eapes, l\u2019attribut indispensable de la Maslenitsa, avaient une signification rituelle : rondes, rouges, chaudes, elles constituaient un symbole solaire, qui br\u00fblait d\u2019un \u00e9clat toujours plus \u00e9tincelant, en allongeant les journ\u00e9es.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le lundi, jour du rassemblement<\/span><\/b><b><span data-contrast=\"none\">\u202f<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Ce jour-l\u00e0, on faisait un \u00e9pouvantail en paille, on l\u2019habillait de vieux v\u00eatements de femme et, tout en chantant, on le transportait sur des tra\u00eeneaux \u00e0 travers le village. Ensuite, la Maslenitsa \u00e9tait mont\u00e9e sur un tas de neige o\u00f9 on commen\u00e7ait \u00e0 glisser sur des tra\u00eeneaux.\u202f<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le mardi, jour des jeux et des activit\u00e9s<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">D\u00e8s ce jour-l\u00e0, toutes sortes d\u2019activit\u00e9s commen\u00e7aient\u202f: balades en tra\u00eeneau, festivit\u00e9s et spectacles folkloriques.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le mercredi, jour de la gourmandise<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Dans toutes les maisons du village, cette journ\u00e9e commen\u00e7ait par des repas festifs o\u00f9 l\u2019on pouvait d\u00e9guster des cr\u00eapes et autres mets. Dans chaque famille, les tables \u00e9taient garnies de plats d\u00e9licieux, les familles faisaient des cr\u00eapes, et certains brassaient de la bi\u00e8re gr\u00e2ce \u00e0 l\u2019argent mis en commun. Des th\u00e9\u00e2tres et des \u00e9talages de vendeurs apparaissaient partout. Les \u00e9talages vendaient du <\/span><i><span data-contrast=\"none\">sbiten<\/span><\/i><span data-contrast=\"none\"> chaud (boissons \u00e0 base d\u2019eau, de miel et d\u2019\u00e9pices), des noix grill\u00e9es et du pain d\u2019\u00e9pices au miel. Et dans le village, en plein air, on pouvait savourer du th\u00e9 provenant directement d\u2019un samovar bouillant.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le jeudi, jour de la d\u00e9bauche<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Ce jour-l\u00e0, il y avait des concours de pugilat. Cette pratique, qui date de la Russie tsariste, suivait des r\u00e8gles strictes. Par exemple, il \u00e9tait interdit d\u2019attaquer une seule personne \u00e0 deux, de la tabasser et de donner des coups en dessous de la ceinture et \u00e0 l\u2019arri\u00e8re de la t\u00eate.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le vendredi, les soir\u00e9es des belles-m\u00e8res<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Toute une s\u00e9rie de coutumes de la Maslenitsa visait \u00e0 acc\u00e9l\u00e9rer les mariages et \u00e0 aider les jeunes \u00e0 trouver un ou une partenaire. La tradition exigeait qu\u2019ils rendent visite \u00e0 tous ceux qui \u00e9taient pr\u00e9sents \u00e0 leur mariage, qu\u2019ils soient \u00e9l\u00e9gamment habill\u00e9s et qu\u2019ils se d\u00e9placent dans des tra\u00eeneaux peints.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le samedi, jour du rassemblement des zolovki<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Commen\u00e7ons par une br\u00e8ve d\u00e9finition. \u201cZolovka\u201d, la \u00ab\u00a0belle-s\u0153ur\u00a0\u00bb en russe, est plus pr\u00e9cis\u00e9ment la s\u0153ur du mari. Le samedi \u00e9tait donc le jour o\u00f9 les jeunes mari\u00e9s accueillaient leur famille au sein de leur domicile conjugal, autrement dit, les belles-filles de la famille du mari invitaient leur(s) belle(s)-s\u0153ur(s) au repas : on c\u00e9l\u00e9brait le rassemblement des belles-s\u0153urs.\u202f<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><b><span data-contrast=\"none\">Le dimanche, jour des adieux, du baiser et du pardon<\/span><\/b><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Si les Russes ont froiss\u00e9 un de leur proche au cours de l\u2019ann\u00e9e, le Dimanche du Pardon \u00e9tait une bonne opportunit\u00e9 pour oublier l\u2019affront. Au cours de cette journ\u00e9e, ils s\u2019embrassaient pour se saluer, et l&rsquo;un d&rsquo;eux disait : \u00ab\u00a0Pardonne-moi pour le mal que j\u2019ai pu te faire\u00a0\u00bb. Le deuxi\u00e8me r\u00e9pondait alors\u202f: \u00ab\u00a0Dieu te pardonnera\u00a0\u00bb et chacun oubliait la querelle. Apr\u00e8s cela, les Russes se rendaient au cimeti\u00e8re pour d\u00e9poser des cr\u00eapes sur les tombes de leurs proches. Ils pleuraient leurs morts et priaient pour la paix de leurs \u00e2mes.\u202f<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Le point culminant de cette festivit\u00e9 \u00e9tait la journ\u00e9e d\u2019adieux \u00e0 l&rsquo;\u00e9pouvantail de la Maslenitsa lors du dernier jour, le Dimanche du Pardon. Les fun\u00e9railles de l\u2019\u00e9pouvantail, sous forme de cr\u00e9mation, avaient lieu dans un champ en dehors du village. L\u2019on jetait dans les flammes non seulement l&rsquo;\u00e9pouvantail &#8211; la personnification de l\u2019hiver &#8211; mais aussi diff\u00e9rents vieux objets, ainsi que les reliefs des repas de la f\u00eate. Ce rituel symbolisait la fin de l&rsquo;hiver et en m\u00eame temps, le renouveau de la nature, c\u2019est-\u00e0-dire l\u2019\u00e9closion printani\u00e8re suivie des nouvelles forces de la nature.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:6,&quot;335551620&quot;:6,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><i><span data-contrast=\"none\">Hiver, pars et arr\u00eate de nous geler !<\/span><\/i><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335551550&quot;:2,&quot;335551620&quot;:2,&quot;335559738&quot;:240,&quot;335559739&quot;:240,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:160,&quot;335559740&quot;:259}\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La Maslenitsa\u00a0 Traducteurs : Dielens Sandrine, Henry Justine, Raes Loriane, Sallustio Virginie et Vadal\u00e0 Luigi\u00a0 R\u00e9viseurs : Dashkin Timour et Raes Loriane\u202f\u00a0 Traduction russe \u2192 fran\u00e7ais effectu\u00e9e en deuxi\u00e8me Bachelier de la Facult\u00e9 de Traduction et d\u2019Interpr\u00e9tation \u2013 Ecole d\u2019Interpr\u00e8tes Internationaux de l\u2019Universit\u00e9 de Mons, sous la direction de A. Deliz\u00e9e\u00a0 La\u202f\u00ab Maslenitsa \u00bb ou [&hellip;]<\/p>\n","protected":false},"author":218,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[148],"tags":[],"class_list":["post-151","post","type-post","status-publish","format-standard","hentry","category-culture-de-lespace-post-sovietique"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La Maslenitsa - Service \/ FTI-EII - \u00c9tude de l\u2019espace post-sovi\u00e9tique et des mondes slaves<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/web.umons.ac.be\/sepsoms\/fr\/2023\/11\/04\/la-maslenitsa\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La Maslenitsa - Service \/ FTI-EII - \u00c9tude de l\u2019espace post-sovi\u00e9tique et des mondes slaves\" \/>\n<meta property=\"og:description\" content=\"La Maslenitsa\u00a0 Traducteurs : Dielens Sandrine, Henry Justine, Raes Loriane, Sallustio Virginie et Vadal\u00e0 Luigi\u00a0 R\u00e9viseurs : Dashkin Timour et Raes Loriane\u202f\u00a0 Traduction russe \u2192 fran\u00e7ais effectu\u00e9e en deuxi\u00e8me Bachelier de la Facult\u00e9 de Traduction et d\u2019Interpr\u00e9tation \u2013 Ecole d\u2019Interpr\u00e8tes Internationaux de l\u2019Universit\u00e9 de Mons, sous la direction de A. 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